ḤADĪTH OF THE DAY

“ The Prophet, peace and blessings of God be upon him said, "Gabriel led me in prayer at the house (1) two times (on two consecutive days). He prayed the noon prayer (2), the first time, when the shadow was the size of a shoe strap (the shortest shadow that could be observed). Then, he prayed the afternoon prayer (3) when everything was as long as its shadow. Then, he prayed the sunset prayer (4) when the sun set, the time when a fasting person breaks his [or her] fast. Then, he prayed the evening prayer (5) when the twilight disappeared. Then, he prayed the dawn prayer (6) when dawn broke, the time when food becomes prohibited for a fasting person. The second time, he prayed the noon prayer until the shadow of everything was equal to its length, the time at which he had prayed the afternoon prayer the day before (7). Then, he prayed the afternoon prayer when the shadow of everything was twice its length. Then, he prayed the sunset prayer at the same time as the day before. Then, he prayed the last evening prayer when one third of the night had passed. Then he prayed the dawn prayer when the earth shone with light. Then Gabriel turned to me and said, 'O Muhammad, thus was the timing (of prayer) for the prophets before you (8). The time [of each prayer] is between these two times (at which we prayed on each of the two days).'" Footnotes: (1) the sanctified house of God (al-Ka'bah) which is the most venerable structure in Islam, situated within in the Sanctified Mosque of Makkah. During prayer, Muslims face its direction, wherever they are in the world. (2) Second prescribed prayer of the day. (3) Third prescribed prayer of the day. (4) Fourth prescribed prayer of the day. (5) Fifth prescribed prayer of the day. (6) First prescribed prayer of the day. (7) He finished the noon prayer on the second day at the same time that he had started the afternoon prayer the first day. (8) i.e. The prayers of the prophets before you had extended times like these. ”

Sunan at-Tirmithiy كتاب النكاح باب ما جاء فى تحريم نكاح المتعة

حَدَّثَنَا ابْنُ أَبِى عُمَرَ حَدَّثَنَا سُفْيَانُ عَنِ الزُّهْرِىِّ عَنْ عَبْدِ اللَّهِ وَالْحَسَنِ ابْنَىْ مُحَمَّدِ بْنِ عَلِىٍّ عَنْ أَبِيهِمَا عَنْ عَلِىِّ بْنِ أَبِى طَالِبٍ أَنَّ النَّبِىَّ صلى الله عليه وسلم نَهَى عَنْ مُتْعَةِ النِّسَاءِ وَعَنْ لُحُومِ الْحُمُرِ الأَهْلِيَّةِ زَمَنَ خَيْبَرَ. قَالَ وَفِى الْبَابِ عَنْ سَبْرَةَ الْجُهَنِىِّ وَأَبِى هُرَيْرَةَ. قَالَ أَبُو عِيسَى حَدِيثُ عَلِىٍّ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِىِّ صلى الله عليه وسلم وَغَيْرِهِمْ وَإِنَّمَا رُوِىَ عَنِ ابْنِ عَبَّاسٍ شَىْءٌ مِنَ الرُّخْصَةِ فِى الْمُتْعَةِ ثُمَّ رَجَعَ عَنْ قَوْلِهِ حَيْثُ أُخْبِرَ عَنِ النَّبِىِّ صلى الله عليه وسلم وَأَمْرُ أَكْثَرِ أَهْلِ الْعِلْمِ عَلَى تَحْرِيمِ الْمُتْعَةِ وَهُوَ قَوْلُ الثَّوْرِىِّ وَابْنِ الْمُبَارَكِ وَالشَّافِعِىِّ وَأَحْمَدَ وَإِسْحَاقَ.
It was at the time of the Battle of Khaybar that the Prophet, peace and blessings of God be upon him, prohibited fixed-term marriage (1) as well as [the consumption of] the flesh of donkeys (2).
1. Also called 'marriage of pleasure’. It is a type of marriage that was allowed in the early years of the Madīnan community but was later banned. In this type of marriage, a woman would agree to get married for a limited period of time stated in the marriage contract. Spousal rights and obligations of this type of marriage are markedly reduced from those of regular Islamic marriage. 2. The most knowledgeable of the companions of the Prophet, peace and blessings of God be upon him, and most scholars including ath-Thawrī, Ibnul-Mubārak, ash-Shāfiʻi, Aḥmad, and Isḥāq, are of the opinion that fixed-term marriages are forbidden (as defined by God). The opinion of Ibn-ʻAbbās calling for certain allowances in fixed-term marriages indeed changed later on, upon the prohibition by the Prophet, peace and blessings of God be upon him.